Notes from 'The sinking ship "of Franco Basaglia & Co.
Basaglia explains how the psychiatric profession deceptions all inmates and normalized, suffering and hiding his true nature.
Basaglia declines any organization classified as suffering-institutionalized-rationalized that does not allow sufferers to understand and transform what makes suffering .
Who is normalized out of the role of outsider to fit into the world of drug addicts.
closing the mental hospital, returns to the problem that must be solved at the social level, rather than 'solved' with the state control and the illusion of productive people.
The politician and the treatment are two sides of same coin psychiatry.
- Psychiatry is invisible control sanctions through the injury because an abnormal behavior, and thus is a strong point the social structure.
But it is also a weak point practice because the action easily exposes the prejudice by showing that the inmates can live in society. The diagnosis
neutralizes the madness, rationalized mental disorder justifying the seizure in the institution and subtracts
political value -> the concern of people in relation to mental production is reduced to not fall into it
-> people, evaluated in terms of inmates, the illusion of being active, vital, healthy, and 'to' consume
-> the asylum regressive meets the needs of people who want to give up their freedom.
- When the protest is no longer interpreted as a symptom, becomes the vital element for the transformation.
The psychiatric profession in the institution asylum is 'sunk', is the tumultuous sea in which we must cope with life, not the disease or health. The release
is not an individual path or theoretical, is an action to do with testing practices shared solutions.
. If you the "good psychiatrist" to free the madman makes this identification with the psychiatrist, normalize => false liberation (reason for my disgust of the film "Dead Poets Society").
. If the kill crazy to think that he did it because it removes responsibility from all crowds, would be 'ideology of madness'.
- The political experience has allowed the inmates to return word outside the language of psychiatrists , to rehabilitate them know that resists the power, and to oppose its particularity to the general discourse of science. The primacy of practice
for transformation: the professional a deterrent for processing, while the interior is the voice of those who would transform -> missing code to express a priori, theoretically, this transformation.
When asked if the lunatics come out of asylums, who takes charge of them? "B says," when the woman is freed, who will take over? ". => B requires a new situation, a new dynamic, a new way of tackling the problem.
In traditional psychiatry, communication is something to be deciphered. Basaglia not try to interpret the meanings, but live communication and create conditions so that this could happen : or label a person syndrome psychiatric, or consider what this person wants to do and I have to see what matters to me, and that power relationship I have with her.
Example: A patient walks into a bar and pay has a purchasing power that enables him to relate with each other.
to the lack of political bargaining power to the disturbed person is prevented from the very social relations that constitute the objective.
Oppression boarding school was due to the failure to participate in the knowledge of the technician.
Prevent rationalizing exclusion, maintaining visceral attention to what makes all life on the whole : gradually along begin to address within all that we understand oppression finally losing our privilege and our role as producers of ideology.
Just when you shoot the moment of actual practice, it turns out those who want to privilege and those who reject it.
The work of a group that takes care of a given problem, then it makes no sense that the critic 'pure' talk about individual mistakes.
. "Error" changes meaning: the main thing is if at any time consider the choices we made were or less on the side of the oppressed.
. "Healing" implies that the other can be expressed also in breaking (Ie: you drunk).
. We find our identity in the vitality of others, and then pass on their side.
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