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friendliness and tools, the experts too Illic


It 'friendly the society in which the instruments are used to realize their intentions , not reserved to specialists who keep them under its control.

conviviality is not based on rules to be applied mechanically, but bans on of conditions which would make it impossible because they limit freedom, survival, fairness and independence of creative people.

The instrument becomes a servant despot when it exceeds a certain threshold that transforms human society in school, hospital, prison. While the rational instrument
generates efficiency without degrading their own or others' personal autonomy.

People need tools to work with, not to work in its place.

Ognuno di noi si definisce nel rapporto con gli altri e con l’ambiente e per la struttura di fondo degli strumenti che utilizza.
Se padroneggio lo strumento conferisco un significato al mondo , se invece ne sono dominato la sua struttura plasma la rappresentazione che ho di me stesso.

Cosa fare per individuare i mezzi tramutati in fini?
- riconoscere le conseguenze dello strumento senza lasciarsi incantare dalle sue intenzioni
- smettere di misurare il benessere in denaro.
- riconoscere cosa ci incatena e ci assuefà
- reindirizzare la critica sociale dalla cattiva gestione (o corruzione, o ritardo tecnologico, o insufficiente ricerca) alla critica the structure of the instrument, resulting in a shortage general

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Experts acquire legal power create a need that only they can satisfy , determine how they should be made things and the reason for which their services are required.

Professional has the power to grant an elite which maintains interest.

The authority consists of three professional roles:
1) authorities wisdom of advising, instructing and directing
2) moral authority that makes not only useful but mandatory as required
3) charismatic authority that allows the practitioner to appeal to some interest of his client, which goes beyond his individual consciousness and sometimes even the reason of state
Es: the teacher is transformed from a tutor who monitors while to memorize the lesson, a teacher that fits between me and anything I want to study entitled to a moralistic crusade.

difference between artisans, liberal professionals and technocrats new : If I do not follow the advice of the craftsman are a fool if I do not follow what the professional are a masochist, if I try to escape the surgeon o allo strizzacervelli che hanno deciso per me posso essere raggiunto dal braccio armato della legge.

Il passaggio da professione liberale a professione dominante è un processo che ricorda la proclamazione di una religione di stato .
Es . i medici da diagnostici ora indicano chi ‘deve’ essere curato -> le professioni stanno prendendo spazio alle responsabilità politiche (il professionista dominante mette a disposizione della giuria o del parlamento un’opinione globale che è sua e dei suoi colleghi iniziati anziché una prova fattuale circostanziata o una specifica abilità).

Appunti da "professionisti di troppo" di Illich e altri

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Friendship and collusion


C’è chi afferma che costruiamo il nostro mondo sociale in modo da ricevere giudizi positivi ed evitare giudizi negativi .


- E’ così anche per te?
- Temi anche tu di parlare francamente ad un tuo amico del suo comportamento?

Dice che scegliamo come amici chi è meno dotato di noi nelle qualità centrali dell' immagine che abbiamo di noi stessi , mentre eccelle in qualità che consideriamo meno importanti.

Dice anche che l’'inizio dell'amicizia consisterebbe in una negoziazione fra qualità più o meno centrali. In questo modo l'amicizia può be the mutual lodarsi while feeling superior .

In your relationships with friends, how to distinguish friendship from collusion, by mutual confirm the image that you want to pay?

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Responsibilities and workloads



treenne Margaret was preparing to go to kindergarten:

"get up, wash, dress, eat, then, everything I do I do? !!!".

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The hidden suffering

Notes from 'The sinking ship "of
Franco Basaglia & Co.

Basaglia explains how the psychiatric profession deceptions all inmates and normalized, suffering and hiding his true nature.

Basaglia declines any organization classified as suffering-institutionalized-rationalized that does not allow sufferers to understand and transform what makes suffering .
Who is normalized out of the role of outsider to fit into the world of drug addicts.

closing the mental hospital, returns to the problem that must be solved at the social level, rather than 'solved' with the state control and the illusion of productive people.
The politician and the treatment are two sides of same coin psychiatry.

- Psychiatry is invisible control sanctions through the injury because an abnormal behavior, and thus is a strong point the social structure.
But it is also a weak point practice because the action easily exposes the prejudice by showing that the inmates can live in society. The diagnosis
neutralizes the madness, rationalized mental disorder justifying the seizure in the institution and subtracts
political value -> the concern of people in relation to mental production is reduced to not fall into it
-> people, evaluated in terms of inmates, the illusion of being active, vital, healthy, and 'to' consume
-> the asylum regressive meets the needs of people who want to give up their freedom.

- When the protest is no longer interpreted as a symptom, becomes the vital element for the transformation.
The psychiatric profession in the institution asylum is 'sunk', is the tumultuous sea in which we must cope with life, not the disease or health. The release
is not an individual path or theoretical, is an action to do with testing practices shared solutions.
. If you the "good psychiatrist" to free the madman makes this identification with the psychiatrist, normalize => false liberation (reason for my disgust of the film "Dead Poets Society").
. If the kill crazy to think that he did it because it removes responsibility from all crowds, would be 'ideology of madness'.

- The political experience has allowed the inmates to return word outside the language of psychiatrists , to rehabilitate them know that resists the power, and to oppose its particularity to the general discourse of science. The primacy of practice
for transformation: the professional a deterrent for processing, while the interior is the voice of those who would transform -> missing code to express a priori, theoretically, this transformation.
When asked if the lunatics come out of asylums, who takes charge of them? "B says," when the woman is freed, who will take over? ". => B requires a new situation, a new dynamic, a new way of tackling the problem.

In traditional psychiatry, communication is something to be deciphered. Basaglia not try to interpret the meanings, but live communication and create conditions so that this could happen : or label a person syndrome psychiatric, or consider what this person wants to do and I have to see what matters to me, and that power relationship I have with her.
Example: A patient walks into a bar and pay has a purchasing power that enables him to relate with each other.
to the lack of political bargaining power to the disturbed person is prevented from the very social relations that constitute the objective.
Oppression boarding school was due to the failure to participate in the knowledge of the technician.

Prevent rationalizing exclusion, maintaining visceral attention to what makes all life on the whole : gradually along begin to address within all that we understand oppression finally losing our privilege and our role as producers of ideology.
Just when you shoot the moment of actual practice, it turns out those who want to privilege and those who reject it.

The work of a group that takes care of a given problem, then it makes no sense that the critic 'pure' talk about individual mistakes.
. "Error" changes meaning: the main thing is if at any time consider the choices we made were or less on the side of the oppressed.
. "Healing" implies that the other can be expressed also in breaking (Ie: you drunk).
. We find our identity in the vitality of others, and then pass on their side.